Historical Background

The Holy Roman Empire was an idealized re-establishment of the realm of Charlemagne, the Frankish ruler whose territories corresponded roughly to those of modern France and Germany. In the year 800, Charlemagne came to the aid of Pope Leo III, who had run afoul of the nobility in Rome. He convened a council in Rome that affirmed Leo’s papacy on December 1. In return Leo crowned Charlemagne “Emperor of the Romans” in Old St. Peter’s Basilica in a Mass on Christmas Day, reserving for Charlemagne (now Charles I) the role of defender of Rome and of the Church.

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After Charlemagne’s death, disputes over power among his grandsons led to the precipitous decline of the dynasty. For nearly a century the title went unclaimed, but was revived in 962 when Otto I, the elected King of the Saxons, was once again crowned Emperor of the Romans by the Pope in Rome. Otto’s coronation forged a centuries-long special relationship between the Papacy, the memory of Ancient Rome, and the consolidated Germanic realm–a “Holy Roman Empire.”

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Dual Coronations

Symbolically and politically, this relationship was marked in two coronations. The first was a royal coronation as King of the Germans by the ducal electors in Charlemagne’s old capital, Aachen. The second was an imperial, or papal, coronation as Emperor of the Romans in Rome under the pope’s hand. From 962 until 1530, in principle each ruler of the Holy Roman Empire was to receive both a royal and an imperial coronation.

During these five and a half centuries, these dual coronations served to ease two important political tensions: the role of the German electors in choosing their leader versus traditions of primogeniture and the role of papal, or sacred, power versus imperial, or secular, power. While every Christian coronation ceremony aims to affirm the new monarch’s power as God-given, the particular tension between these political elements in the German realm made such an affirmation of paramount importance. These twin ceremonies were thus charged with meaning, elevating the emperor as the primary defender of the Christian faith, just as Charlemagne had been.

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Continue to the next chapter:

III

Who Was Charles V?